Attributing Guidence and Misguidence to God in Holy Qur’an from Allameh Tabataba'i and Fakhr-e-Razi Perspective

Editorial

Authors

1 Associate Professor of Islamic Theology, Allameh Tabataba'i University, Tehran, Iran;

2 Ph.D. Student of Islamic Theology Teaching, Allameh Tabataba'i University, Tehran

3 Ph.D. Student of Islamic Theology Teaching, University of Qom, Qom, Iran

Abstract

Seventy-first verse of Surah Maryam: "And it Mnkm Ella arrivals Mqzya Kahn Ali Rbk sure, no one to Hell unless you are certain that your Lord and regulations." The advent of the entry into believers to hell, as put verses problem because the faithful enter into hell, is incompatible with the general mercy of God in other arguments, so as to disabuse its conflict with signs and other evidence, the interpretation requires strong and graceful.Despite the celebrity, that entry defines the means of entry and escape from conflict to justify mercy and not a curse for the believers that they will have difficulty in interpreting the verse, Allameh Tabataba’i (RA) have a contrary interpretation; he's entry means esteem and nobility define, and therefore, this interpretation does not conflict justify the trouble and, according to this interpretation, the conflict, negative to the profit issue. Especially Spanish literary reasons and traditions is also used. He (RA) to establish their views, to criticize another's views that the Qur’anic evidence does not accept other views using the same procedures and evidence of their validity from the area or the reference document, distorted knows. He accuracy (RA) in the verse is commendable and their interpretation agrees with the wisdom deter verse.

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